Showing posts with label theology. Show all posts
Showing posts with label theology. Show all posts

Thursday, June 26, 2014

Task force releases study guide

The Episcopal Church Task Force on the Study of Marriage has released Dearly Beloved, resources for conversation and discussion around marriage.  This is not limited to same sex marriage, but a broad theological reflection about marriage and the church.
News release here (with other links)
Broad discussion will assist those deputies and bishops – representatives of us all – at General Convention 2015, when they receive our report and consider possible responses to our church’s call to deepen this conversation. 
The resource may be used in a variety of settings, and it consists of three different formats, which may be used independently of each other: a 90-minute event (which can be divided into three 35-minute sessions); a variety of 45-minute forums; and a lengthy article for a study group. All three formats cover theology, history, scripture, current trends, and more, with guidelines for presentation and questions for group discussion.
The Tool-Kit “Dearly Beloved” here

The PowerPoint for the “Carry-On Conversations” resource here



Friday, April 9, 2010

Ohio moves ahead

From The Lead:
Bishop Thomas Breidenthal of Southern Ohio has issued a fifteen page document on "same gender unions," including theological rationale, policies, educational resources, and a trial liturgy.....
This group has gone far beyond my initial request in stating the theological convictions that underlie the policy, in developing a rite of blessing for trial use, and in providing web and print resources for congregational and individual study. I am extremely grateful for their work – not only for its outcome, which will contribute significantly to the Episcopal Church’s reflection on same-gender unions, but also for the charity, honesty and devotion to the Gospel that was so beautifully modeled in their conversations with one another.
Now, in contrast to the frankly offensive language of the Virigina diocese, which wanted to medically investigate homos for incest, the S.Ohio rules of procedures are very sensible, use gender-neutral language, and clearly apply to both gay and straight. For example,
2. For every proposed blessing, at least one of the two persons requesting the blessing must be a member in good standing of The Episcopal Church resident within the Diocese.

3. Prior to a priest’s officiating at the blessing, the couple must receive adequate counseling as determined by the priest.....
and
5. The priest-in-charge retains the right and responsibility to determine whether any union shall be blessed on church property or under the auspices of the congregation.
And just to make it crystal clear,
9. No priest of this Diocese shall bless the union of any person, except as hereinafter provided:
    a) The priest shall be satisfied by appropriate evidence that any prior marriage has been annulled or dissolved by a final judgment or decree of a civil court of competent jurisdiction, and that the same is true for any union that was evidenced by a formal civil proceeding.
    b) The priest shall have instructed the parties that continuing concern must be shown for the well-being of the former spouse or partner, and of any children of the prior marriage or union;
    (c) The priest shall consult with and obtain the consent of the Bishop to officiate prior to, and shall report to the Bishop, the blessing; and
    (d) If the proposed blessing is to be given in a jurisdiction other than the one in which the consent has been given, the consent shall be affirmed by the Bishop of that jurisdiction.
And of course, very sensibly
10. It shall be within the discretion of any priest to decline to bless any union.
There. That wasn't so hard, was it?

(Read the rite, it's very lovely. made BP cry.)

Update The first blessing in Ohio has taken place:
Warren MacPherson and Mike Harbin joined hands at the front of St. Stephen's Episcopal Church and vowed to love and care for each other always.
    I will love and cherish you in prosperity and in hardship,
    In health and in sickness, in joy and in sorrow,
    Until we are parted by death.

Thursday, March 25, 2010

I won't lecture you on theology if you don't lecture me on science

Now that the TEC Bishops' Super Secret Theology committee has released its report(or rather, its two competing reports), I'm sure there will be a lot of discussion.

I have read through the conservative's arguments against acceptance of GLBT people and my blood pressure is skyrocketing over the same old tired flat earth arguments.

I will leave it to others to dissect their theological aspect (Tobias Haller comes to mind) but I will point out one direct quote that I find breathtakingly outrageous.
...we are left with three fallacies that need correction: (1) that current science points to sexual orientation as basically innate; (2) that the attempt to change orientation is bound to cause harm; and (3) if homosexuality is something “given,” it cannot be considered in the category of “unnatural.” The rest of this section on scientific evidence will counter the first two points, and the section on natural law that follows will clarify what a theological notion of “unnatural” implies, and why this still applies.
Their discussion of genetics (a field I know a little something about) shows a complete failure to understand basic principles--what it means to say something is innate, and the fallacy of a single gene theory. They embarrass themselves. And rather than take your time here with lecture, I will refer you to Gay Married Californian, where tomorrow I will begin a series on Genetics. (This will also be permanently housed on its own page).

And meanwhile, they also justify "reparative therapy" thus flying into the face of the medical profession. Their citations are to religious texts and summaries, not to primary literature.

Basically their argument against recognition of GLBT people is the defect argument: it may be natural, but even if it is, it's sick, a pathology, like a birth defect. And of course, it interferes with good man on woman fertility since REALLY it's all about procreation.
A strictly Darwinian point of view would reduce the purposes of sex to the preservation and betterment of the species. To the reductionist social biologist, all the psychological and romantic aspects of courtship and....There is one procreative “purpose” to sexual relations, and all the romantic and pleasurable aspects are useful concomitants.
It's clear to modern scholars that Darwinian ideas of sexual selection acting on the level of the individual are insufficient to explain the behaviors of socially complex species, in which selection is rather more likely to work at the level of community or population which does not require that all individual reproduce. I will expand on this in later posts; meanwhile good sources for information are the books Biological Exuberance, by Bruce Baghemihl, and Evolution's Rainbow, by Joan Roughgarden.
[T]he inherent procreative purpose of sexual relationships must be respected and embodied in Christian marriage. This does not require the unnecessarily stringent requirement of respect for procreation in every sexual act (as implied in Humanae Vitae), nor does it imply that a marriage foreseen to be childless (e.g. when the parties to the marriage are beyond normal child-rearing age); but it does, at the very least, imply a marital partnership of a man and a woman.
BABIES! But only if you engage in man-woman sex, and want them? Am I the only one who finds this an inconsistency? Babies are the reason for marriage....unless you don't want them. And divorce is fine...regardless of the Bible....because we recognize a cultural need for it.
Traditionalists understand homosexual attraction as not following the intended order of creation.
Because they don't like it.

So what's a poor homo to do? What they suggest is complete sexual abstinence. But it's not so bad,
After all, learning to refuse to indulge sexual urges is part of the general spiritual discipline that needs to be developed in many other areas of life and is part of the way of the cross. This aspect of Christian discipleship applies, of course, not just to the homosexually inclined, but to all those not in a marital relationship: we think of the widowed and divorced, college students and other youth before marriage, and those whose circumstances involve long periods of separation from spouses.
And reparative therapy
.... a minority who experience unwanted same-sex attractions and might benefit from a course of counseling or treatment aimed at developing heterosexual inclinations.
And their final point against blessing of same sex unions? it isn't fair to celibate GLBT people if some of us can have sex "legitimately". Seriously. They make that argument.
The starkness of the conservative position is tempered by the reminder that it is our eroticized and materialist culture that creates the framework so inimical to chastity and self-control. ....We have the teaching of Jesus about the disappearance of marriage and family relationships in the kingdom of heaven, and we have the examples and teaching of both Jesus and Paul, who made clear that physical sexual needs, expressions, and relationships are temporary and secondary compared to our destiny as co-heirs with Christ.
In other words, so sorry about that cross you have to bear, homos. Really. Such a bummer, like being born with one leg, or missing your sight. Tough luck that you're defective.

I remind you of a post I wrote a while ago, called Curing the Variant. In it, I argued that it is not possible to find a compromise with people who consider me to be a pathology. There isn't a middle ground: either I'm a normal variant like left-handedness, or I have a congenital birth defect.

This argument will not change any minds. It will simply offer justification to the continued ignorance and bias against GLBT people. It solidifies their fear of sex. They are standing on the beach holding their hands up to stop the tide.