The Synod said that gay people have "gifts and talents to offer the Christian community." This is something that even a few years ago would have been unthinkable, from even the most open-minded of prelates--that is, a statement of outright praise for the contribution of gays and lesbians, with no caveat and no reflexive mention of sin. And, regarding same-sex partners, the Synod document declared, remarkably, "Without denying the moral problems connected to homosexual unions it has to be noted that there are cases in which mutual aid to the point of sacrifice constitutes a precious support in the life of the partners." That any church document would praise same-sex "partners" in any way (and even use the word "partners") is astonishing.Now, no LGBT couple is going to get married in the Roman Catholic church any time soon (and probably never). But it could be that the Synod is expressing some dismay at the effects of the culture war in rejecting civilly married gay Catholics from the pews, purging them from service roles, or rejecting the children of gay parents for Baptism and schooling. We can but hope.
The Synod also asks questions, challenging dioceses and parishes: "Homosexuals have gifts and qualities to offer to the Christian community: are we capable of welcoming these people, guaranteeing to them a fraternal space in our communities? Often they wish to encounter a Church that offers them a welcoming home. Are our communities capable of providing that, accepting and valuing their sexual orientation, without compromising Catholic doctrine on the family and matrimony?"
This represents a revolutionary change in how the church addresses the LGBT community. Nowhere in the document are such terms as "intrinsically disordered," "objectively disordered," or even the idea of "disinterested friendships" among gays and lesbians, which was used just recently. The veteran Vaticanologist John Thavis rightly called the document an "earthquake."
Monday, October 13, 2014
Something seismic from the Roman Catholic Synod
Writing in America Magazine, Jesuit Fr James Martin describes a "stunning change" from the Synod on the Family: