...I'm worried that the noise of the arguments around gay marriage will cloud and confuse the real question for the Church, which is about the nature of inclusion. I am convinced that it is only as the Christian community grapples with this that we will find wise answers, not only regarding gay marriage, but also to related questions around the Church's wider attitude to gay people. ...
Some will think that I have strayed from scripture - that I am no longer an evangelical. I have formed my view, however, not out of any disregard for the Bible's authority, but by way of grappling with it and, through prayerful reflection, seeking to take it seriously. ...
One tragic outworking of the Church's historical rejection of faithful gay relationships is our failure to provide homosexual people with any model of how to cope with their sexuality, except for those who have the gift of, or capacity for, celibacy. In this way we have left people vulnerable and isolated. When we refuse to make room for gay people to live in loving, stable relationships, we consign them to lives of loneness, secrecy and fear. It's one thing to be critical of a promiscuous lifestyle - but shouldn't the Church consider nurturing positive models for permanent and monogamous homosexual relationships?
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In fact, a growing number of evangelical scholars argue that what the New Testament writers refer to as homosexual practice could not have been the stable same-sex unions of the sort that exist today, of which they knew nothing, but promiscuity associated with wild occultic orgies....
Here is my question. Shouldn't we take the same principle that we readily apply to the role of women, slavery, and numerous other issues, and apply it our understanding of permanent, faithful, homosexual relationships? Wouldn't it be inconsistent not to?...
A Pastoral Plea
Why am I so passionate about this issue? Because people's lives are at stake. Numerous studies show that suicide rates among gay people, especially young people, are comparatively high. Church leaders sometimes use this data to argue that homosexuality is unhealthy when tragically it's anti-gay stigma, propped up by Church attitudes, which, all too often, drives these statistics.
I believe that when we treat homosexual people as pariahs and push them outside our communities and churches; when we blame them for what they are; when we deny them our blessing on their commitment to lifelong, faithful relationships, we make them doubt whether they are children of God, made in his image. ...
Rather than condemn and exclude, can we dare to create an environment for homosexual people where issues of self-esteem and wellbeing can be talked about; where the virtues of loyalty, respect, interdependence and faithfulness can be nurtured, and where exclusive and permanent same-sex relationships can be supported?
Tolerance is not the same as Christ-like love. Christ-like love calls us to go beyond tolerance to want for the other the same respect, freedom, and equality one wants for oneself. We should find ways to formally support and encourage those who are in, or wish to enter into, faithful same-sex partnerships, as well as in their wider role as members of Christ's body.
I end where I started; in the coming months there will be huge and often heated debate around gay marriage. I am committed to listening and trying to understand the intricacies of the arguments on both sides. But, whatever the outcome and whichever side of the debate we find ourselves on, my hope is that as Christians we face what I think is the central issue - what does real, Christ-like, inclusion look like?Predictably, there is an outraged backlash, but Chalke may be in the vanguard of a new movement in Evangelical circles, joining people like Brian McLaren and Jay Bakker, who recognize that gay couples should be called to the same standards of fidelity and commitment of straight couples.
One hopes that the dam is breaking...
1 comment:
"Tolerance is not the same as Christ-like love. Christ-like love calls us to go beyond tolerance to want for the other the same respect, freedom, and equality one wants for oneself."
Yes.
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